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A Pastoral Letter for the Feast of St Joseph the Worker

From the Australian Catholic Social Justice Council

Bishop Christopher Saunders (Photo by Australian Catholic Directory)

Bishop Christopher Saunders (Photo by Australian Catholic Directory)

 

Putting People First: The call for an economy of social inclusion

Pope Francis has renewed the call of the Church to make the dignity of the human person the central focus of national and global economies. His Apostolic Exhortation of November 2013 comments on economies in which ‘masses of people find themselves excluded and marginalized’ and criticises free market competition, which has left many without work, without opportunity and on the fringes of society.

Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting.[1]

Clearly Pope Francis doesn’t agree with the saying that ‘a rising tide lifts all boats’, which has been used to describe the benefits of economic growth. Nor do a growing number of economists and policy experts who recognise that the outstanding performance of the economy can have very unequal outcomes.[2] Two decades of economic growth in Australia have seen the size of our economy double and income per capita increase by 50 per cent.[3] Despite this growth, many of us will know somebody for whom the system has failed.

Think of the older worker made redundant by technology and becoming ‘long-term unemployed’; a son or daughter completing their training but frustrated in the search for a job; a single mother trying to make ends meet on the Newstart Allowance; a household with work but still below the poverty line. The list could go on. Economic growth alone has not worked. As a nation, we need to consider those who have been excluded from the benefits of growth and devise a system of ‘inclusive growth’ that is more equitable in spreading wealth and opportunity.

 The need for jobs providing fair wages and conditions

Australia faces a crisis in the income and conditions of its low-paid workers. Over many years, the Australian Catholic Commission for Employment Relations (ACCER) has represented the interests of the one-sixth of the workforce who have little bargaining power and rely on the minimum wage and the wages safety net. Minimum wages are failing to keep pace with the Australian standard of living.

Since the turn of the century, average weekly ordinary time earnings increased by 80 per cent, while the minimum increased by only 55 per cent. If the minimum wage had kept pace, it would be almost $100 more than the current $622.20.[4] Not only has the safety net failed to keep pace with the standard of living, but as a result, increasing numbers of working families are falling into poverty. The ACCER has drawn on data from the 2011 national Census which showed that 13.5 per cent of the 106,223 couple parent families with two children were living in poverty. The number of these families with at least one full time breadwinner was 55,020 – meaning over 110,000 children were in poverty even though a parent was in full time work.[5]

Australia has just recorded an annual wages growth of only 2.6 per cent – the lowest since records started in 1997.[6] Over the past year prices have increased by 2.9 per cent.[7] Yet some are still calling for real minimum wages to be cut even more in order to increase jobs growth. It is not only the wages safety net that is at risk. Major inquiries are being initiated into workplace law and the possibility of changes to penalty rates and conditions, unfair dismissal and bargaining flexibility. It is unskilled and low paid workers with little or no bargaining power who remain in a precarious position when it comes to defending basic entitlements.

Unfortunately, the national debate on jobs growth has focused on this kind of low-wage flexibility. There has been little consideration of how we can invest in Australia’s workforce by developing skills that will make current and prospective workers more competitive in jobs that promise innovation, advanced production and better wages and conditions. A particular area of concern has been the strategy of recruiting increasing numbers of migrant workers to fill skills gaps in the economy. In the year to September 2013, the number of migrants on the 457 working visa grew by 12 per cent from 98,610 to 110,280. This increase was much higher than the 0.8 per cent growth in Australian employment.[8] While there will always be a place for skilled migrant workers in Australia, the dramatic increase in such arrangements gives an indication that our nation has not invested enough in the development of the domestic workforce.[9]

The need for income support underpinned by real job creation

It may seem strange to suggest that Australia is experiencing a job crisis when the official unemployment rate is at six per cent. However, this official rate conceals the dire circumstances of particular groups who are excluded from the labour market. Youth unemployment has risen sharply to 12.4 per cent, but is as high as 20 per cent in particularly disadvantaged regional and urban communities. Young people make up almost 40 per cent of all people who are unemployed. Their prospects are damaged by early exclusion from the market and a lack of basic experience and skills development.[10] Levels of long-term unemployment are also high at around 20 per cent, with people reporting the main barriers to employment are the low number of vacancies, too many applicants for available jobs and insufficient experience.[11]

People who are unemployed and dependent on income support are the most at risk of poverty and deep social exclusion.[12] The low payment rate of the Newstart and related Allowances as well as the lack of available jobs are immediate barriers to labour market participation. Consider also that over the past year the number of Newstart Allowance recipients increased by 6.4 per cent to 727,000. Among the 45,000 or more to come onto the Allowance are single parents shifted from Parenting Payment and people who no longer qualify for the Disability Support Pension since the introduction of tougher impairment tables.[13] Also competing with these jobseekers are just over half of the 817,000 underemployed part time workers who are actively seeking jobs providing more hours of work.[14]

What Australia faces is not a ‘welfare crisis’ but a ‘jobs crisis’. Reframing the debate to consider the failure of the market to create adequate employment would result in a new approach. Australia would invest more in training and skills development and move beyond the current emphasis on job search driven by tough compliance and penalty regimes. Instead of keeping Allowance payments low, we would increase them to lift people out of poverty and assist in their transition to work. The flagship of labour market policy would be a government-led job creation strategy, not a work-for-the-dole programme.

The call for an age of social inclusion

Australians are being warned that the so called ‘age of entitlement’ is over. It is regrettable that, throughout the two decades of economic growth, there has been so little discussion of our society’s obligations to those who have been left behind and excluded from the mainstream. These people do have entitlements!

Over thirty years ago, Pope John Paul II foresaw great changes in the world of work, and identified two fundamental entitlements. The first was the coordination of the economy to ensure ‘suitable employment for all who are capable of it’. The second was to make ‘unemployment benefits … [or] suitable grants indispensable for the subsistence of unemployed workers and their families’.[15] These are the foundations for social justice and inclusive growth.

We need an economy that is animated by a concern for dignity of workers and their families. As one commentator succinctly puts it: ‘unlike land and capital, labour is the only factor of production that comes with a human being attached’.[16] In cooperation with all sectors of business, unions, and the community, Government has a responsibility to ensure workers and their families are put first in the nation’s economic system. It should take the lead in:

  • creating jobs for vulnerable workers which are secure, adequately paid and relevant to the needs of business and local communities
  • supporting industrial and infrastructure development that increases opportunities for local employment
  • increasing investment in research and development and lifting national training standards
  • assisting employers by reducing oncosts – for example through wage subsidies or tax rebates on employment-related costs
  • agreeing on a way of measuring poverty and social exclusion and applying it when setting minimum wages and social security payments.

We need a competitive and productive national economy. But we cannot leave it to the market alone. There is a responsibility on government to ensure all people can make their contribution to the productivity of our nation and reap the benefits of growth. In a modern society, how can we create employment – decent employment – for all who are capable of it? As Pope Francis says:

Growth in justice requires more than economic growth, while presupposing such growth: it requires decisions, programmes, mechanisms and processes specifically geared to a better distribution of income, the creation of sources of employment and an integral promotion of the poor which goes beyond a simple welfare mentality.[17]

Most Rev. Christopher Saunders, DD

Bishop of Broome

Chairman, Australian Catholic Social Justice Council

Notes

[1] Pope Francis (2013), Evangelii Gaudium (‘The Joy of the Gospel’), Apostolic Exhortation, Art. 53–54.

[2] See: Paul Smyth & John Buchanan (Eds) (2013), Inclusive Growth in Australia: Social policy as economic investment, Allen & Unwin; Brian Lawrence (Ed) (2014), Working Australia, 2014: wages, families and poverty, ACCER (http://www.accer.asn.au/working-australia-2014/); Christine Lagarde (2014), Innovation, Technology and the 21st Century Global Economy, IMF address to Stanford University (http://www.imf.org/external/np/speeches/2014/022514.htm).

[3] Rosalie McLachlan, Geoff Gilfillan & Jenny Gordon (2013), Deep and Persistent Disadvantage in Australia, Productivity Commission Staff Working Paper, Australian Government, p. 127.

[4] ACCER (2014), Submission to the Annual Wage Review 2013-14, March 2014, p. 15.

[5] ACCER (2014), p. 32.

[6] Australian Bureau of Statistics (ABS) (2014), Wages Price Index, Australia, Dec 2013. Cat. 6345.0.

[7] ABS (2014), Consumer Price Index, Australia, Mar 2014. Cat. 6401.0

[8] CFMEU National (2013), CFMEU Analysis of 457 Visa Trends, Report No 1, p. 10.

[9] AM with Chris Uhlmann (2014), Pressure to lift migrant intake, January 13, http://www.abc.net.au/am/content/2013/s3924322.htm.

[10]Brotherhood of St Laurence (2014), Australian Youth Unemployment 2014: Snapshot, My Chance, Our Future Youth Unemployment Campaign, pp. 4–5.

[11] ABS (2014), Job Search Experience, Australia, July 2013. Cat. 6222.0.

[12] McLachlan, Gilfillan & Gordon (2013), pp. 11–12.

[13] Australia Council of Social Service (2014), Social Security Trends Snapshot – April 2014, p. 2.

[14] ABS (2014), Underemployed Workers, Australia, September 2013. Cat. 6265.0.

[15] Pope John Paul II (1981), Laborem Exercens (‘On Human Work’), Encyclical Letter, Art. 18–19.

[16] Ian Verrender (2014), Workers not the culprit of productivity slide, The DRUM, ABC, March 10, http://www.abc.net.au/news/2014-03-10/verrender-workers-not-the-culprit-of-productivity-slide/5309036

[17] Pope Francis (2013), Art. 204.

Digital Storytelling Project Stirs Hearts on World Communications Day

30 April 2014, Media Release

Stirring Hearts, a digital storytelling project to celebrate World Communications Day on 25 May 2014

Stirring Hearts, a digital storytelling project to celebrate World Communications Day on 25 May 2014

Marking the 48th World Communications Day, celebrated on 25 May 2014, the Catholic Church in Australia celebrates the stories of twelve individuals from dioceses across Australia through a digital storytelling project entitled ‘Stirring Hearts’.

View the Stirring Hearts trailer:  www.stirringhearts.org.au/about

Communication at the Service of an Authentic Culture of Encounter is the 2014 theme for World Communications Day promulgated by the Holy Father Pope Francis.

Stirring Hearts is a response to the Holy Father’s message that speaks of social networks as one way to experience the call to discover the beauty of faith and the beauty of encountering Christ. “In the area of communications we need a Church capable of bringing warmth and of stirring hearts.”

Each story is told using digital media, embracing online communication technologies and social media to spread our good news stories “to the ends of the earth” (Acts 1:8).

The twelve digital stories are five to six minute YouTube videos published on the Stirring Hearts website: www.stirringhearts.org.au

Stirring Hearts is a resource for parishes, schools, youth groups, Catholic agencies and individuals to use. A toolkit of educational and parish resources including reflection questions, prayers of the faithful and homily notes are available at: http://www.stirringhearts.org.au/toolkit/

Bishop Peter Ingham, Chairman of the Australian Catholic Media Council described each story as “unique, blessed and oftentimes a challenging story of life and faith”.

In the words of Pope Francis, “let us boldly become citizens of the digital world” by spreading these good news stories through Facebook and Twitter.

A prayer, written to celebrate the 48th World Communications Day, is available online and large quantities of prayer cards can be purchased from the Australian Catholic Bishops Conference shop: http://www.catholic.org.au/acbc-shop

For media queries please contact Aoife Connors on 0450 348 597 or media@catholic.org.au

Catholic Church launches e-book on Australian wages, families and poverty

Media Release, 28 April 2014

Working Australia, 2014 e-book

Working Australia, 2014 e-book

The Australian wages safety net is failing to keep workers and their families out of poverty and provide them with an appropriate standard of living, the Australian Catholic Council for Employment Relations (ACCER) said today, 28 April.

The Council believes that full time work should be sufficient to keep families out of poverty.

The current objective of the ACCER is to increase the National Minimum Wage (NMW), currently at $622.20 per week, to the same rate as the base wage rate for cleaners, which is currently $42.40 per week more than the NMW.

The ACCER, a Council of the Australian Catholic Bishops Conference, believes the increase should happen over time starting with $10.00 per week in 2014.

The ACCER published a free e-book today ‘Working Australia, 2014: wages, families and poverty’.

The e-book can be downloaded at: http://bit.ly/1my9vUg

The book incorporates submissions made to the Annual Wage Review over the past number of years.

Each year, the Council makes a submission to the NMW reviews. The purpose of the submissions is to promote the interests of low paid workers and their families.

Launching the book, Greg Crafter AO, Chair of the National Catholic Education Commission, said: “Decisions made in the annual reviews have an immediate impact on the lives of the lowest paid workers and their families and a wider impact on Australian society. However, the issues and evidence considered in wage reviews are not widely known in the broader community.”

“The e-book highlights that the real debate in wage setting is not about whether workers should be protected against poverty, they should, but how to identify and use the evidence to close the gap,” Mr Crafter said.

It is a great resource for parish and Catholic school-based groups that are interested in the way in which Catholic social teaching can be applied in the real world, he added.

For further information about the e-book, please contact Brian Lawrence on 0402 103 184

Canonisation of Pope John XXII and Pope John Paul II – A Momentous Occasion for the Catholic Church

Pope John Paul II visiting Australia in 1986 (Photo from ACBC Archives)

Pope John Paul II visiting Australia in 1986 (Photo from ACBC Archives)

Media release

The canonisation of Pope John XXII and Pope John Paul II is a momentous occasion for the Catholic Church worldwide, Archbishop Denis Hart, President of the Australian Catholic Bishops Conference said.

Speaking ahead of the canonisation ceremony that takes place in Rome on Sunday 27 April 2014, Archbishop Hart described both former pontiffs, Angelo Roncalli and Karol Wojtyla, as models of holiness.

“Both men lived their lives with God experiencing God’s loving mercy and forgiveness. Their holiness is their greatest gift to the world, which reminds us that we too are called to live holy lives, to be saints.”

“Pope John Paul II had a special place in his heart for Australia. I remember his first visit here in 1986 and again in 1995 for the beautification of Mary MacKillop when he bid us farewell and asked God to protect our country and advance Australia Fair.”

“As one of the longest reigning popes, Pope John Paul II lived simply and carried out his ministry with grace and mercy. A fascinating intellect, he understood the challenge of forgiveness, healing and bringing about peace in the world.”

“Similarly Pope John XXIII, during his tenure between 1958-1963, made significant advances in ecumenical relations creating the Secretariat for Promoting Christian Unity.”

Memorabilia from ACBC Archives

Memorabilia from ACBC Archives

 

“Pope John XXIII advocated for reunion with separated Christians and for world peace. It was his intention to be a pastoral pope since all other human gifts and accomplishments can enrich pastoral work but not replace it.”

The canonisation of both men on the same day highlights that holiness is the most ultimate gift we have and we pray for both saints on this momentous occasion in our Church.

The ABC Radio Religion and Ethics Unit will broadcast live coverage of the canonisation ceremony on Sunday 27th April on ABC News 24, with producer Noel Debien joining Kirsty Aiken in studio and religious commentator and journalist, Paul Collins from Canberra.

Download media release: Word (103KB) PDF (120KB)

For media queries please contact Aoife Connors on 0450 348 597 or media@catholic.org.au

Passing of Hon Barry O’Keefe AM QC

Hon Barry O'Keefe AM QC (Photo from Truth, Justice and Healing Council)

Hon Barry O’Keefe AM QC (Photo from Truth, Justice and Healing Council)

24 April 2014

Media statement by Archbishop Denis Hart, President of the Australian Catholic Bishops Conference and Sister Annette Cunliffe RSC, President of Catholic Religious Australia on the passing of Hon Barry O’Keefe AM QC.

It is with particular sadness that we mourn the death on 24 April 2014 of the Hon Barry O’Keefe AM QC.

Mr O’Keefe is a former Commissioner of the NSW Independent Commission Against Corruption, a former Chief Judge of the Commercial Division of the Supreme Court of NSW, Chairman of Interpol’s International Group of Experts on Corruption, Chairman of the International Anti-Corruption Conference and a former Mayor of Mosman.

In 1989, Mr O’Keefe was made a Member of the Order of Australia for his service to local government.

In recognition of his contribution to the Catholic Church, Mr O’Keefe received the Papal Honour of Knight Grand Cross of the Order of St Gregory the Great in the Chapel of St Vincent’s Hospital Darlinghurst on 22 April 2014.

Australian Catholic University conferred its highest honour, Doctor of University, on Mr O’Keefe in April 2014 for his distinguished career in the Australian judicial system as a practitioner and judge and for a lifetime of outstanding public service in the interests of the common good, particularly in the fight against corruption and injustice.

Mr O’Keefe is survived by his wife, Janette, and their three sons, two daughters and seven grandchildren and we assure them of our prayers and support at this time.

Mr O’Keefe has made an outstanding and distinguished contribution to the community through his service to the law, local and state government and international cooperation particularly in the fight against corruption and injustice.

At the time of his death Mr O’Keefe was the Chair of the Truth Justice and Healing Council established in February 2013 to engage on behalf of the Catholic Church in Australia with the Royal Commission into institutional responses to child sexual abuse.

The Catholic Church in Australia has valued the leadership, wisdom, advice and insight of Mr O’Keefe in responding to the important work of the Royal Commission and we remain committed to the full engagement, which he always encouraged us to uphold.

Media Statement: Word (141 KB)  PDF (267 KB)

For media queries please contact Aoife Connors on 0450 348 597 or media@catholic.org.au

Easter Message from ACBC President

17 April 2014

Archbishop Denis Hart, President Australian Catholic Bishops Conference

Archbishop Denis Hart, President Australian Catholic Bishops Conference

Dear friends,

As we prepare to celebrate Easter, let us reflect on the period of Lent and how we may have taken the time to repent and reflect on our lives. With praise and then rejoicing in the Easter triduum, may we reflect upon Jesus’s life, death and resurrection.

Through the Easter triduum, the risen Lord shows us that good comes out of suffering through his conquering sin and evil by his death and resurrection on Good Friday and Easter Sunday.

I encourage you to remember the hope in life that Jesus brings through the resurrection. He died so that we might all live free from sin.

In this Easter message, I’m drawn to the words of Pope Francis in his Apostolic Exhortation, Evangelii Gaudium; The Joy of the gospel.

“There are Christians whose lives seem like Lent without Easter. I realize of course that joy is not expressed the same way at all times in life, especially at moments of great difficulty. Joy adapts and changes, but it always endures, even as a flicker of light born out of our personal certainty that, when everything is said and done, we are infinitely loved.”

“With a tenderness which never disappoints, but is always capable of restoring joy, he makes it possible for us to lift up our heads, come what will. May nothing inspire more than his life, which impels us onwards.”

I wish you all a joyful and blessed Easter.

Archbishop Denis Hart,
President Australian Catholic Bishops Conference

Pope appoints Rev Columba Macbeth-Green Bishop of Wilcannia-Forbes

Rev Columba Macbeth-Green, O.S.P.P.E.

Media Release, 12 April 2014

His Holiness Pope Francis has appointed the Reverend Columba Macbeth-Green, O.S.P.P.E. as the seventh Bishop of the Diocese of Wilcannia-Forbes.

Reverend Macbeth-Green is currently the Vicar Provincial in Australia of the Order of Saint Paul the First Hermit (Pauline Fathers) and Rector of the Shrine of Mary Help of Christians, Marian Valley, Canungra, Queensland.

Rev Macbeth-Green is also the Police Chaplain for the South Eastern Region, Queensland since 2011.

“I welcome the announcement of Father Columba Macbeth-Green, OSPPE as the seventh bishop of Wilcannia-Forbes.  His appointment after a long interval will be warmly welcomed by the people as an indication of Pope Francis’ love and care for them,” Archbishop Denis Hart, President of the Australian Catholic Bishops Conference said.

“Since his Ordination in 1997 for the 800 year-old Order of St Paul the First Hermit, Father Macbeth-Green has worked with distinction at the Shrine of Marian Valley in Queensland and in Tarcutta and Marian Hills. He has engaged spiritually with many people and his priestly goodness and wise guidance will be warmly welcomed by the people of his new diocese. For the Australian bishops, I extend warm congratulations,” Archbishop Hart said. Continue reading

Homily during funeral service for Bishop Michael Putney

Emmaus Hall, Ryan Catholic College, Townsville, 7 April 2014

by Most Reverend Mark Coleridge, Archbishop of Brisbane

In the dark before dawn on a Friday in Lent, Michael Ernest Putney, fifth Bishop of Townsville, slipped peacefully into eternity.  He became the first Bishop of the See to die in office.  Terence McGuire died as Archbishop of Canberra and Goulburn; Hugh Ryan died in retirement; Len Faulkner and Ray Benjamin are still with us – in fact Archbishop Faulkner is with us today and we welcome him most warmly.  The end, when it came for Michael, came quickly.  It came as a surprise.  In December 2012, he had been told that his cancer was terminal.  He was told it would be months, not years.  That wasn’t just a surprise; it was a shock. The prognosis was right, but death was many months in coming – fifteen to be precise.

 

Through that time – indeed to the very end – Bishop Michael showed a sense of surrender to God and a buoyancy of spirit which made a deep impression on all.  As he himself said in interview: “People’s prayers are like the air I breathe, and I am carried along by the grace of God, so I have nothing to worry about”.  Michael saw his illness as the final phase of his earthly ministry and as the most fruitful time he had ever known as priest and Bishop.  He was determined to remain as Bishop of Townsville until, as he said, “I can no longer say Mass in the Cathedral”; and that’s how it was.

 

There were many memorable moments in the fifteen months – last year’s visit to Townsville of the new Apostolic Nuncio, Archbishop Gallagher, and the Bishops of Queensland when Michael could not travel; Michael’s last visit to Brisbane in January when he could travel; most of all perhaps, the launch of his book, “My Ecumenical Journey”, just before he entered hospital for the last time.  But none of these was as memorable as the way in which Michael Putney stood as a man of faith before the mystery of death.  It was the last and greatest of the tests he faced, and he faced it magnificently as only a true Christian can.  There was nothing merely stoic about his stance; it was serene and even joyful.  Only Easter can do that.

 

In 1963, the sixteen year old Michael Putney entered Pius XII Seminary as the youngest, tallest (though not the sportiest) but probably the brightest of an interesting and talented group of men, some of whom are here today.  He took to theology like a duck to water and was always destined for the higher studies which took him to Rome and Louvain.  The Louvain days were a clouded time for Michael, and he didn’t complete his work there.  But he eventually resumed his doctoral work in Rome, where his ecumenical vocation was sealed for ever.  This was something that had been growing within him since his seminary days – the sense that God was calling and equipping him to work in the vast field of ecumenism which had opened up since the Second Vatican Council.  His temperament was well suited to dialogue; his education equipped him for specifically theological dialogue; his broad humanity enabled him to see things from the other’s point of view; his gift for friendship opened doors in unexpected ways.  Michael Putney was passionate about ecumenism, but he was never a zealot or ideologue.  His was a broad and deeply human vision, a passion of mind and heart which became a true wisdom, the wisdom which comes from on high.

 

Chiefly because of his ecumenical work, Michael became a well-known figure both nationally and internationally.  That’s why, when his fatal diagnosis was announced, a flood of good wishes came from far and wide.  Michael was genuinely surprised and moved by this, which suggests the humility of the man.  In the days since his death too, messages have come from many parts.  This for instance from the Pontifical Council for Christian Unity in Rome:  “We have been blessed to have the wise counsel and constant encouragement of one whom we knew and admired as a beautiful human being, a gifted and faithful priest and bishop, a person of deep and contagious spirituality”.  In a sense, then, the whole of the Christian world gathers with us here today in Townsville, because the one whom we farewell made a contribution reaching far beyond this city, this state, this country; his was a profile reaching far beyond the Roman Catholic Church, in whose life he was so immersed, the Church he loved so deeply.  For Michael, to be Catholic was to be ecumenical; to be genuinely local was to be global.  This takes us into the paradox which lay at the heart of his life.

 

He was appointed Bishop of Townsville in January 2001.  This was hardly a surprise after his years as Auxiliary of Brisbane.  But some who knew him well wondered how he would cope with the pressure of being a Bishop with a Diocese of his own.  In fact, he flourished in Townsville in ways that surprised even him. At the time of his appointment, it was thought that Michael would spend a few years in North Queensland before heading south for some supposedly grander appointment for which his gifts seemed to destine him.  But in Townsville he stayed; and that was just the way he wanted it.  This was another surprise.  He’d been born in Gladstone and spent time in Charters Towers, so he had North Queensland in his DNA.  But in the meantime he had become very much an urban man.  The DNA prevailed however: Michael put down deep roots in Townsville and learned to love not just the Diocese but the place.  He loved the city and the towns; he loved the Never-Never stretching away to the west; he loved the islands, especially perhaps Palm Island, with its Indigenous people who always seemed the apple of his eye.  Michael made his home in this Diocese and had no interest in going anywhere else.  Townsville became part of him and he became part of Townsville.

 

Not long before he died, he rang Michael McCarthy, Bishop-elect of Rockhampton, who is with us today.  He offered Michael not only congratulations but also some advice.  He urged the Bishop-to-be to learn to love his Diocese.  These were the words of a man who had learned to do just that; they were also the words of a dying man who knew what really matters.  They were the words of a man who knew better than most that a Bishop is responsible for the Church in Australia and around the world.  But he also knew that this wider engagement had to be built upon a deep, even nuptial engagement with the particular Church and local communities entrusted to his care.  “Think globally, act locally”, the slogan goes.  Michael Putney was a Bishop who thought and acted both locally and globally.  He put down roots and raised antennas.  That’s what made him so much a man of the Church.

 

Michael was a man of peace not conflict, a man of harmony not discord, a man of communion not division.  He was a gentle giant who wasn’t afraid to stand and fight if he had to, but who preferred to work hard at peace instead.  To this work he brought to bear the intelligence which begets true wisdom and the sense of proportion which begets humility and good humour.  He brought to the work his gifts as priest, pastor, teacher, preacher, writer and friend.  But most of all and in all, he brought to the work the gift of faith.  I had seen this through the many years of our friendship.  But I saw it at a new depth when he first told me of his terminal cancer not long after the diagnosis.  I was more rattled in hearing the news than he was in telling it.  I saw it at another depth again when he was with me in Brisbane from Boxing Day last year till 15 January this year.  We spent long hours chatting on the verandah of Wynberg or walking along the Brisbane River.  Now he startled me by wanting to talk about his funeral, and he did this as serenely as when he’d told me he was dying.

 

When we parted, I decided that, if at all possible, I would go to Townsville to say farewell and thanks to Michael on his death-bed.  But it was not to be.  When he entered hospital for the last time, I was on pilgrimage in Jerusalem.  He was very much on my heart, so I texted him.  He texted back these words: “The cancer is progressing and so am I.  Pray for me in the Garden of Gethsemane.  I hope to see you whenever”.  After our visit to the Garden, I texted him back to say that the pilgrims had prayed for him there and were very moved as we did.  Then came the text which were his last words to me: “Thank you”, he said.  “I am immensely grateful.  I am still in hospital on all kinds of drips.  One day at a time.  God is good”.  Those were his parting words: “God is good”.  From another or in another context, they might sound trite, but not from a man on his death-bed.  They are the words of a man whose surrender is total and whose faith is complete; and they are typical of a man who combined simplicity and sophistication in a rare way.  Unusually, he didn’t sign off the last text with “Michael” or just plain “M”.  I like to think that it’s because the text isn’t really finished and that our conversation will continue.

 

There were so many wonderful conversations through the years – usually at a meal table: intelligent, amusing, interesting, encouraging – all suffused by faith and enriched by wine; story-telling, merriment, insight, analysis – all suffused by faith and enriched by wine.  As we gather today at the altar of sacrifice which becomes the table of the feast, we pray that Michael will now enjoy the eternal feast, the Banquet of the Lamb, and that all of us who have loved him will sit down with him finally at that same table – not in Townsville or Brisbane or Rome, but in the better place that Scripture calls “the new Jerusalem” where there will be no more cancer and the loss it brings, no more tears nor even death, but only the peace and joy of which Michael Putney gave us a glimpse as he sat with us at the tables of this world and walked with us the paths of this life.

 

I couldn’t say it as you died, but I say it now: thank you, Michael, for everything.  The only grief you ever caused us was in your going, and you gave us so much joy.  We wanted you to stay longer, but it was not to be.  It wasn’t God’s angle on things, nor in the end was it yours.  God is good, and so were you.  Eternal rest, give unto him, O Lord, and let perpetual light shine upon him.  May he rest in peace.  Amen.

Vale Bishop Putney 1946-2014

Bishop Michael Putney 1946-2014

Vigil Service, Sacred Heart Cathedral Townsville, 6 April, 2014

Funeral Service, Emmaus Hall, Ryan Catholic College, Townsville, 7 April 2014

Bishop Michael Putney Photo from the Catholic Diocese of Townsville

Bishop Michael Putney
Photo from the Catholic Diocese of Townsville

A Reflection by Apostolic Nuncio to Australia Archbishop Paul Gallagher

My appointment as Apostolic Nuncio to Australia coincided almost exactly with Bishop Putney falling ill. When I passed through Rome before taking up this post, I was struck by the spontaneous expressions of sadness and appreciation which senior people in the Vatican shared with me. The message from Cardinal Koch to Archbishop Hart, as President of the Australian Catholic Bishops Conference, is an example of such sentiments, so let me now read it to you:

Dear Archbishop Hart

Among the many blessings of my first year here in Australia, having met and having come to know Bishop Michael Putney, albeit briefly, stands out and will endure among the lasting memories of this mission.

I have no doubt that Michael Putney was a dutiful man, priest and Bishop, but I think he did little out of simple duty and much out of a great love for God, for the Church and for clergy and faithful People of God he served in Brisbane and Townsville.

He told me he wanted this Cathedral illuminated at night so that all people of goodwill might be reminded of God in a world from which we too often exclude Our Father.

He wanted this Cathedral to be restored worthily, so that it might not be just a “liturgical space”, but a sacred place of prayer, particularly for the sorrowful, the worried and the suffering, and where they might experience the love, mercy and compassion of the Sacred Heart of Jesus.

His love of the Church was seen in his commitment to the ecumenical movement and to sincere, honest and challenging dialogue.

I think I glimpsed his love of God’s people when we met with staff and students from the Catholic Schools of the Diocese on March 20, the day before he went into hospital. His pride was evident. In previous years, he had visited every school and met every child and youngster. He took special delight in praying with them and joining them in meditation, which has become such a marvellous characteristic of school life in this Diocese.

In his loving ministry, Bishop Michael more than fulfilled his pastoral duties; he leaves us a great example of loving service. May he indeed rest in peace, receiving from the Good Shepherd the reward of a good and faithful servant.

+ Paul R. Gallagher
Apostolic Nuncio in Australia

Reflections

Archbishop Paul Gallagher

Cathy Day, Diocesan Director, Townsville Catholic Education

Celcus Phillips, Bishop Michael Putney’s sister

Rev Assoc. Prof. Dr. Ormond Rush, Associate Professor and Reader, St Paul’s Theological College, ACU

Thelma Parker, Chairperson of the National Aboriginal & Torres Strait Islander Catholic Council

Messages of condolence

Pope Francis

Sir Peter Cosgrove, Governor General of the Commonwealth of Australia

Campbell Newman, QLD Premier

Audio

Audio: A Reflection by Archbishop Paul Gallagher during the vigil service for Bishop Michael Putney

Audio: Eulogy by Bishop Bill Ray, Anglican Bishop of North Queensland

For further information, please contact Aoife Connors on 0450 348 597 or media@catholic.org.au